Advent, Day 1: No Desert, This

No desert, this:
No time of giving up
Nor letting go – 
Nor gathering in
A harvest,
Rich or spare.

Now is time
For the unresolved – 
By wander or by call,
Wait or weight not moved
By best intent.

Now is time
When birds and stones cry out –
Though yet unknown;

In wheeling winds, 
In the unmown place,
Their gifts are building
Growing towards
Lengthening towards
Some flight of season –

Rare.


My friends –

Once again, the year has washed us ashore – here.

Where?

One of the two great “question mark” spaces built into the liturgical year; those spaces which, if we are wandering them correctly, offer us not a single guarantee of what we are wandering towards.

I greatly prefer Advent when I do not know what I am wandering towards.

There is, you see, a terrible temptation to fixate on cute little manger scenes this time of year. I do not precisely object to the manger scenes per se – I had an early habit of stealing Baby Jesus from pre-natal residence in my mother’s sock drawer – but hear me out: convenient crèches do not pop up anywhere else in life, at any other time, to form a conclusive little “point to all this.”

My mother passed away last December, at the beginning of Advent. A Reverse-Advent, if you will.

I don’t know what she thought about the fact of her passing, because she effectively ceased to speak months prior. I still don’t know what I think about it, either: there is some sort of terrible, constant gratitude, and the strange wonder one has for death. There is, of course, also a steady background drip-drip-dripping of random little deadweight thoughts and memories on any given day.

In the spillage, the crèche becomes akin to the classic perception trick known as Rubin’s vase: a black-and-white image which is in fact two images, depending on your focus. Birth, death: a bloody Mary possibly needing stitches, and definitely needing a more hygienic environment than a goddamn bed of straw. Put the angel on the roof, folks, right up there next to the star: I guarantee Sister Death (as a later St. Francis would name her) was much closer to the crib.

And yet – Sister Death, too, that figure in black and white, becomes vase and face at the same time, helping to birth –

What?

The classic Advent calendar, of course, involves opening doors. Theoretically one does this to get at the secrets hidden behind each door, but the promise of invariably-stale milk chocolate (they never, ever make them with dark chocolate) is a ridiculous effacement of the accidental symbolism here.

A door, figuratively speaking, is the original Rubin’s vase – a space that gives and takes, welcomes and sends off. It is bi-stable. It is unresolved. Its function is to remain unresolved. It is a gift of uncertainty.

Lord, take this certainty. I wish I didn’t know exactly what I was wandering towards, because of course I do in at least one sense. And I wish I knew what to do with the steady drip of things that won’t change; pain, and the costly price of its few antidotes.

Open the door, leave it open. (Leave the milk chocolate too.) Don’t bother looking for a desert beyond; this is no site of personal transformation, no vision quest or pilgrimage.

It is a practice of leaving space for versions of yourself, myself – maybe even Mary, Sister Death, and many others; versions that might look quite different from the faces framed by our daily lives and concerns.

And as we each move forward into this Advent – as, each day, I post a piece here – for now let’s just start with that lack of certainty. No desert, this: enough to say, “What is it?” and wonder (wander) forward, uncertainly, between the lines of black and white on either side.



Tiresias Struck Through

As with most myths, the story of Tiresias exists in multiple versions that often cheerfully contradict and/or overlap each other. Their Wikipedia page makes for quite entertaining reading.

The relevant, reasonably stable thread is this: Tiresias was a prophet who existed as both male and female for different portions of life, either as gift or grievance from the usual Greek kick-line of gods. Given the strict Ancient Greek categorization of women, the fact that everyone seemed to just roll with this is sort of hilarious, in a what-are-y’all-not-saying kind of way – or so I’ve always thought.

At any rate, Tiresias’ sex-change is usually tied to their act of striking a pair of snakes engaged in, um, co-slithering behavior. You heard it here, kids – gender panic comes back to bite ‘ya.


(Also, if explicit language is not for you – consider this the Universe releasing a scurry of metaphoric ADD squirrels to distract you from the rest of the post.)


1.
I’m a prophet not a whore but:
But for –

For a while lines blurred. Hera
And He two snakes I struck through 
Politely, as one does with Gods.

As a prophet and a whore I can’t remember which
Happened before – 

Strike or – form –

2.
I’m a prophet not a whore but for
A while all lines blurred yet

The really
Ridiculous thing is in a place like
Ancient Greece 

Where I should sit at home and comb
Fleece –

How the hell did I get to
(Fuck around)
(Fill my)(Seek my fill)
(Seed my -)(Sex)(O)(So full)
See the world

As a woman? –

3.
I’m a prophet not a whore and for
A while all lines blurred no
Words

Fit my state. No parthenos to gynē
Pipeline, nor hetaira, pallakē, pornē
To thēly
To discuss, Aristotle only touched 
My neutered form 

“In some species the female is more
Aggressive 
Than the male”

(Not-neutered-I can say I touched 
As blind
On more
Than Aristotle –
Many times -)

4. 
I’m a prophet not a whore but still – for

A while all lines blurred all all
(Inside with need all seed all) 
That other form – I –

All grain on threshing floors, oil
Slick with first press stores, wine’s heady
Heavy gush down to the blind-colored sea 

Now hush I – voiced to rise – as women’s threads
Stretch 
On spindled tides’ 
Retreat-and-follow sighs –

The sea with tides that form away
Land’s substance-shores and hold
No space no lines blurred all 
By time but what times all unwinds –
All I unblind –
(Rise, fill) find –

Other form I now find whore more

Inside lines I –
That other form, inside my lines – I,

All lines blurred, I find. 

5.
I’m a prophet not a whore but did

My substance receive form, did
I birthing-warm-and-score my womb
For two, four, none or more? Where
(Hold, skin, no-lines-more – give -)

Are those pieces 
(Where was I -)

6.
I’m a prophet not a whore but for
A while, a time, all lines
Could not hold me. I blurred.

When (I) saw those snakes again 

Did (I) hesitate?

7. 
I’m a prophet not a whore but for a while –
Sacred and profane or all such tame
Concepts as men
Give form to –

Substance sees differently. 
All different sides, all-alive all un-
Lined. 

∞.
(I’m a prophet, perhaps
More, or no more – un
Defined -)

I’m a prophet, and blind. All
Lines blurred 
A long time 
Ago, or too far 
To future-find –

Forms’ unsteady state.
All things happened then or when and
I, I (blurred lines, blind, reception site)
Receive, in my substance –

Opened soft as unwound wool 
‘Til Gods take up to spin.
Change, then, many times –
Wrap and rise, twist both, all same
Time 
(Prophet-whore-truth-blind)

Twist-combine the wool to know
Best, its kind (blurs lined) now –

Now all-twined, as snakes 
Just struck –
Just un-lined –
From-about all form Divine. 



Beyond the Timeline: For Love and Dead Doves

Those years you died –

I tried to fill my days
With greed.

I have never been able to tell if I love. The word defines such a definite state, a checklist or epic, a dance or a look. All these pieces and more are scattered like crumbs or clues across things humans make. I also, it seems, cannot find grief. 

Rather, I grieve all the time for many things: cicadas with the wings ripped off; smashed frogs; the sky; children, learning things; people who die in winter, slipping under before spring melts the river-ice. I think of grief as the sounds of water under ice, in a winter wood: soft, mostly, always there. Step wrong, and – it wells through blackly, tannin-stewed and rich as oil, twice as slick across the skin and staining, staining strong. 

Senses all deprived, it seemed,

Of reason.

(What a season, drenched
Across springs -)

It might have made more sense had I learned in winter, but it was already spring. Surrounded by an apocalypse of green, the person I should love the most was facing transition, transformation, into an object of grief. Calmly, I asked questions and made suggestions. 

I recommended books that did not help. I listened, and sent a poem that reminded me of a shared conversation, “Bird Among Branches.” It did not land well. So I didn’t send more, too unsure of what other uncertainties and motifs might bleed through to infect further.

I listened each week to the monotony of illness, the claustrophobia and the small slipping of things that had held firm for years. I tried to feel more than detached. Sometimes I was slightly frustrated. Many times I was tired – not in any way fixable by rest. Like the numbness of damaged skin, or the aftermath of a burned mouth, my affection lost flavor, and no other sense took over. 

I tried to write, memories mostly. “Things To Not Talk About” and “Marginalia” and “Gravity Gave Up On A Lovely Spring Day” are from around that time. The process of drafting and editing furthered my disassociation, except for the times tears came. I felt better when they did, as they meant I was not dead. 

Time, now, leaked
An all-seamed wrong urge:
Scrolls of clocks unraveling still – so spilled –
In fury knit the score –

When I was not failing to grieve, I read. I had discovered danmei novels, the works of MXTX and a few others. While waiting for sequential library holds, I scrolled Tumblr for fulfillment, and soon clicked the fan fiction multiverse of AO3. Then my nerves returned.

I bled pages
For more. Killed, each night,
By light-locked page – return, trust only
Things that burn
To intoxicate: all yearnings formed
Perfect-disgraced
And rampant.

AO3 is, according to its main webpage, “a fan-created, fan-run, nonprofit, noncommercial archive for transformative fanworks, like fanfiction, fanart, fan videos, and podfic.” “Transformative fanworks” is both precise and accurate: to wit, fan-written works expanding or subverting or exploding the stories of other creators’ characters. Popular fandoms (Marvel or Pokemon) have thousands of pieces. Some are terribly written; some are unfinished. More are well – or even brilliantly – written. Regardless of flavor, however, most are some form of smut. 

Did the characters love or hate, or never meet? Were they obstructed by circumstance, or their own personalities; did they live in different times, did they lose their memories, did they die. (If so – did they kill each other? Was anyone dismembered or eaten?) 

Did their eyes meet once, did they duel, did they share dessert or wine or steamed buns or aphrodisiacs or hallucinogens or (specific mostly to a subset of the MXTX fandom) Heavenly Demon blood? 

Whatever the character pairing, whatever the canon states: a different version exists, over and over and over. Roll the combinations, and see how many times a thing can happen. See the impossible, and insane, profane (so much profane); see healing. Sweat and tears and … other fluids, more Heavenly Demon blood (conveniently abbreviated HDB at this point, it has its own archival tags – many archival tags exist, some worth more than the story itself. Among the most iconic is Dead Dove: Do Not Eat, drawn from an Arrested Development episode) – see comfort, and at least eight “The Way It Should Have Happened” moments. 

See the next story, and the next. Contradictions are resolved and resurrected and rejoiced in; laughter and drama and tragedy, but all characters are alive, will be alive, across infinite try-agains. 

Written pairings ease the pinned-wide shove
Of spring’s disease with: this too
Is also fine.

AO3 does not have a library wait time. It lives inside my phone, and is free. For anticipated internet outages, favorite pieces can even be downloaded. It can follow me everywhere, and it did. I devoted hours, in all circumstances and environments, to searching for good pieces amid the infinite scroll. From the notorious tag Dead Dove: Do Not Eat; to, I Will Go Down With This Ship (through Bad Prep, Mildly Dubious Consent, Canon-Typical Violence, Demonic Courting Rituals, Hopeful Ending, Unreliable Narrator, The Many Creative Uses for Heavenly Demon Blood, and…you know what, never mind) –   I did not need to write anything at all. Everything had already been written. Everything.

When I was unable to read – due to, say, being at work – I could still speculate. In my head I constructed my own versions, usually even more smut-based than the smut they were based on. I wanted to try all eight “The Way It Should Have Happened”-s, at least in theory.  I wanted dessert and wine and steamed buns, maybe aphrodisiacs, pass on the hallucinogens, and – with very specific negotiated consents in place – HDB. 

I tried to fill my days
With greed. Shape, tooth and quill, or

Softer still, those blanket-covered skills

For sharing;

Staring by feel, and tasting eyes,
Hearing hard the tangled star
Jasmine’s rise, each night,
Under scent-swelled sky.

More importantly, I wanted all the ways anything could happen. I wanted to know I could try again, try anything, anyone could try anything again. If you lose someone, even yourself, in this life – there’s another, out beyond the canon timeline. All three of MXTX’s main couples have at least one partner who has died – sometimes multiple times.

(Try again some other life-
Time, Daoist states – red threads
Bind fate.)

It turns out it’s easier to love someone when they are dead. I feel love, now, at least part of the time. 

Around mid-winter, speaking ceased. Silence was a product of disease, of fatigue. For weeks words had been only minutes, the hurry to say “I love you” and the uncertainty of receipt. 

You – I dreamed – sometimes cried.

You, I saw,

I saw and –

Nothing helped. No self
Seemed left, but the pieces
Joy left, untouched.

In May, more apocalypse of green: a message. I traveled in June, and finally wrote. 

It is a difficult thing to transmute suffering into a piece. Every person has a right to their own suffering. It is unique to them, and precious, and utterly beyond Dead Dove warnings.

Yet this person I should love most – I saw some of their moments and I stole them, mined, made them mine, overlaid. I did not ask them for pictures because I know they would not have wanted any taken. But I wrote down all the words I thought to capture, notes while they slept and some while they were awake. I took skin, and the hollows where skin should have been; I took a few breaths, hard won. I took other things, without even words to match.  

For the day I meet Ammit – for the other half of the scale against my heart: I know I cried some of the time while writing. I tried not to take lightly – just the things I found irreplaceable, a careful thief. And I tried to keep my mind clear. Almost no smut. Very little, at least. 

The grief did hit around October. It was that terrible place where I know that person didn’t want to be, didn’t want to slip under – I wish stubbornness was all it took. 

(Such memory, I could bite
And maul the shape. Sometimes
I screamed at night,
Against white tiles.)

Winter again. At least this time it made sense. 

You -.

I wrote cards that day.

Sent, sent
Mailed away.

Changing sky
Iris binds, again.

It returns to this: I grieve all the time for many things – cicadas with the wings ripped off, smashed frogs; the sky; children, learning things; people who die in winter, slipping under before spring melts the river-ice. 

I think of grief as the sounds of water under ice, in a winter wood: soft, mostly, always there. And I think of crumbs and clues, scattered like crocuses in the snow. I think of the strange-starred tracks of birds, leading to the lift-off question of – somewhere else. I think of trees’ dark bark, the tannins in the leaf, the leaf before it left the tree, the tree before it framed shadows on the snow and sky. 

All of these things seem to be such an indefinite state: a lost checklist or a half-dreamed epic, a child’s dance. A look. It seems nothing is definite, certainly not something as crucial as the twinned shapes of love and grief. Their focus is not static, and neither should they be. They are held, given, mined, stolen, shared. I am always stealing or mining mine, it seems, or reshaping it into some new form to meet the surge of spring after ice melts. 

Re-shaped now, I 
And flicked my tongue to right 
The errored trees in me: a forest, 
And all space. Now,
Embrace
The scaled flight of bees, see
Cross-pollinate: the crave of
All things made and making still. Skin, 
My skin, and trees: no more
To scorch the burning page, but grow
Changing things –
This too:
Also fine.

(I’ll find 
What all you missed
And miss still) –

For now, I’ll not talk
To Eve: her bite from me 
She took.

I’ll wrap all things
In red –

(Red, for love and stubbornness
And bites took freely: the pleasure
To prick and permeate, strange bliss, or
Learn anew -)

And recreate, some day
A page that burns 

For you.


Window Shopping

Let me have this life, I think
To the glimpse cut deep in the wall:

Flowers, cat, tomatoes 
On the sill
And all. What
Doesn’t show
Beyond the drifting curtains’ trim?
What color thoughts, skin
Of a timeline’s webbed reach
To some different end; 
Different, each,
Judging by the framing.

Here, wrought iron grate
Or glasswork glow, colors’
Rich shade to scatter. Next –
A lamp, warm and screened
By plant life. A dog, a face
An open space, clean and
Waiting: Call Now. 

Bookshelves, kitchens, 
Many chairs; painting
In progress. Wallpaper 
Scares –

Most of all, 
The ones I can’t see
Behind walls.

Most of all, reflection
Of the wish I have to see
My walls from outside: 

In others’ window shopping
Do they too stop to see
The curtains’ glimpse cut deep?



Short List (All That Is Holy)

The list of all that is holy
Might be short, or infinity –

Please pardon this brevity.

In the midst of taking note,
All miracles unseen
Kept blinding me.



Considering The Effort Of Placement

Considering the effort of placement,
Most mountains are quite happy
Where they are.

Give me a faith to trust that
They already sit
Where needed.



Between Bars

Two great skulls beyond the gated door –
One called Life, the other more
Familiar. They sit
Side by side, slightly turned
To face: no coincidence
They’re by a chicken place? 
Art and eating – two best friends who
Rarely meet in peace, except
With eyes tied shut. Their child
Changes daily, sometimes Grief
And sometimes an ungainly beast
Called, I Didn’t Know –
Takes as shrine, the tattoo shop 
Next door, where needles stitch
These secrets into skin so telling 
Walks anew, each day again.

Between these metal bars and shops 
They dwell – these ones caged close
And kept a spell by signs of
Pick Up Order Here –
Yet drawing near all sidewalk ways 
As onto walls and surfaces
Their marks they spill 
In hieroglyphics’ restless 
Paint and papered, stapled 
Form. No harm, from walking by:
No harm, to look a while
As a passing gaze – 

These all, my friends, I hope –

Well, they don’t notice me today
And for my part, I’ll walk on softly
For this moment, just as soon to miss
Their scrutiny.



Can’t Swim

Draw me to the river –
Draw me to your shore, 
Where the water laps
The water snakes and fruit.
I can’t swim – so draw 
Me deeper.

This water is high, 
When I open my mouth,
This water becomes like words there.
This voice of water says –

Many places can be
A garden. Many doors 
Can be gates.

Many trees can become 
Swords and pruning shears – knowing
Where to cut.

I can’t swim, draw me deeper.

I say –

Why do you start out calmly? 
Why do you flow in peace, 
To draw some near before 
They’ve drunk their rage?
Why does the shore with no
Changed banks
Spark fear?

I can’t swim, draw me deeper –
Draw me deeper, up from earth,
Draw me from great depths within 
This mantle stone –

Draw me by your mantle,
Flowing like a river shore. 
You say –
I can’t swim – only overflow
These banks. Draw me deeper.



How To Keep Your Head

How to keep your head – the question’s
Already been asked or at least, answered 
Or at least, addressed by 
Rudyard Kipling which is
A good address to have in English Lit –

Well, I don’t know the first thing about it. 

I always thought it closer to Ms. Dickinson’s
“I’m nobody – who are you?” in fact – 
Because being nobody is better than 
Being royalty when it comes to
Keeping your head and not
Collecting others. Mr. Alias Dodgson
Carrolled on about the Queen of Hearts 
Which made for good fiction even 
If everyone thinks 
She’s the Red Queen – but
Hearts aren’t really red and anyway
It’s said that people lose hearts 
All the time
And still lead perfectly fine
Lives, but heads are
One apiece and 
Judging biographically
I’m not so sure I 
Trust poetic 
Insight
For advice 
On keeping
Mine.



High Noon Ghost

Nor do I know
What ending stirs. Sometimes
A lizard, mid-morning bound,
Will dart to the center of some broad path
And seize, panting, amid the motioned drift –

Not yet seen until breathing.

All around
Are others – each, a lizard
In midst of all other ways
Of lizards – 

Some breathe, and some
Are seen. All are caught
By sun, halfway-bridged 
Twixt dawn and high noon’s
Certainty, a time the Greeks saw ghosts. 

I stand, and, breathing,
Lizards see me
Caught 

Until high noon.